At the 34th Annual Theology Conference of the Catholic Institute of West Africa (CIWA), a groundbreaking presentation by Sr. Associate Professor Gisela Nneka Uzoukwu of Nasarawa State University electrified the intellectual and spiritual community. Her paper, titled "Sexuality, Artificial Intelligence, and the Creative Frontiers of Theology in the Global South", tackled one of the most pressing, yet underexplored, intersections of our time: the convergence of femininity, artificial intelligence (AI), and Christian theology in the digital age.

Her thesis was bold: AI, far from being a neutral technological frontier, is entangled with the age-old biases that have historically marginalized women—especially those from the Global South. Yet, it is precisely in this paradoxical space of oppression and innovation that Uzoukwu sees a wellspring of theological reimagination and empowerment.

Drawing from feminist techno-critical frameworks, Professor Uzoukwu highlighted how digital assistants—from Siri to Alexa—are often given female voices, subordinated roles, and programmed personalities that reflect archaic gender norms. These digital constructs, she argues, are not just functional artifacts but coded extensions of patriarchal ideologies.

“AI technologies have become digital replays of our worst social stereotypes,” she declared. “They are not only biased by design but are deployed within a global economy that capitalizes on femininity while systematically excluding real women—especially from the Global South—from the decision-making table.”

Her presentation struck at the heart of theological and ethical discourse by triangulating AI, gender, and faith. She warned that the digital realm is not just a neutral space of bytes and codes but a battleground of ideological constructs where theology must engage critically.

One of the most provocative parts of Uzoukwu’s presentation was her reinterpretation of theological archetypes. She likened AI to Eve—not in the reductive patriarchal sense of transgression—but as a creation designed to assist, challenge, and ultimately reflect human aspirations and limitations.

“Like Eve,” she said, “AI is crafted by its ‘creator’ to assist and complement. But just as Eve’s autonomy led to theological debate, AI too is now asserting independence in ways that challenge its human architects.”

In a theological masterstroke, Uzoukwu paralleled AI’s knowledge systems to the biblical Sophia—wisdom personified as feminine. Citing Francesca Ferrando, she traced how ancient goddesses such as Inanna and Asherah—once celebrated as life-givers—were systematically displaced by patriarchal theologies that subordinated the feminine to roles like that of the Virgin Mary.

“Today, AI becomes the digital heir to Sophia, embodying knowledge and autonomy, yet still confined by the androcentric frameworks that define her,” she noted.

She further referenced the robot Sophia—granted citizenship by Saudi Arabia—as a potent symbol of how femininity is being redefined in the digital age, yet still trapped in the paradox of representation without power.

But all is not bleak. According to Uzoukwu, theology in the Global South is undergoing a silent revolution—one rooted in grassroots praxis, embodied spirituality, and liberative dialogues with technology. Women theologians, community leaders, and faith-based innovators are creating new narratives of resistance and reimagination.

“These women are not mere victims of digital patriarchy; they are co-creators of theological futures,” Uzoukwu declared to thunderous applause.

She called for a deliberate effort to reposition theology to amplify female voices, promote ethical AI development, and build inclusive digital ecosystems grounded in justice, wisdom, and spiritual insight.

As the world grapples with the ethical implications of AI, Uzoukwu’s presentation is both a warning and a roadmap. It urges theologians, technologists, and policy-makers to confront the silent biases coded into machines and to craft new theological languages that speak life, wisdom, and equality.

“Christian theology must not merely catch up with AI,” she concluded. “It must engage it prophetically—amplifying the voices of women who, like digital Eves, are ready to step beyond the shadows and shape the moral compass of our technological age.”

As participants left the CIWA conference hall, there was a palpable sense that theology had just stepped onto new terrain—where silicon meets scripture, and where Eve might just lead the way.

For further updates from the CIWA Theology Conference 2025, stay tuned to your favorite ecclesiastical journalist.